If The Right Is Going To Criminalize Abortion, We Should Damn Well Use The Word

Shout it if you need to.

You may have noticed that in the last few days, Yr Wonkette has made a bit of a stink about the term "choice" as a euphemism for "abortion." We've praised Joe Biden and Stacey Abrams both for talking about the right to abortion, and Yr Editrix, in Thursday morning's Tabs, said it's high time we "stop with the focus-grouped, mealymouthed 'right to choose.' (Choose what, choose Jif?)"

A number of folks took issue with that in the comments we don't allow, while others also were none too happy with New York magazine's Rebecca Traister for taking Democratic leaders to task for their seeming unwillingness to say "abortion." (To be sure, a number of comments focused more on how it might be bad strategy to criticize Dem leaders in an election year, also too.)

So we figured this might be a job for a Doktor of Rhetoric. Words matter, language matters, and Crom knows that ever since Frank Luntz and Newt Gingrich teamed up in 1994 to talk about the "death tax" and to make "liberal" the dirtiest word in politics, Republicans have made a dark art of finding terms that will set off electric storms in the amygdalae of rightwing voters, inflaming their emotions with language that will move the base to support policies that help the party's big donors.

A quarter century later, it's starting to feel like framing abortion rights as the "right to choose" is perhaps tainted by the same defensive reflex that led Bill Clinton to proclaim that the "era of big government is over," as he caved to the Right on "welfare reform," ushering in a regime of harsh new barriers to helping people who needed help. Speaking of a "right to choose" almost feels like a concession to the Luntzians: Instead of whole-heartedly saying abortion is essential to freedom and bodily autonomy, "choice" seems to euphemize, as if accepting the Right's insistence that abortion is shameful, a moral failing, the choice of people who should have kept their legs shut and not gotten in trouble.

This isn't to say that "choice" or "pro choice" is a bad term in itself; it's a convenient shorthand that will likely stay around for some time. But it's also good to see the shift toward people talking about abortion without hesitation or guilt, too.

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History Facts

Grandpa, Tell Us About The Division Of Labor In The Hippie Commune Times

Because Grandma's still busy in the kitchen.

Editrix's note: Sorry, as usual, for skipping Loomis yesterday. We had a lot on our minds.

On May 3, 1965, Gene Bernofsky, JoAnn Bernofsky, Richard Kallweit, and Clark Richart bought a seven-acre piece of land north of Trinidad, Colorado. This would become known as Drop City, among the first and most important of the countercultural communes that dotted the American landscape during the late 1960s and 1970s and continuing, in a much diminished form, to the present. While itself not a particularly important day in American labor history per se, we can use this date to serve as a window into how work was organized in the counterculture, which is quite important to understanding this key part of American history.

Both then and now, there is a stereotype that hippies avoided work. The reality was far more complicated. Sure, many in the counterculture relied heavily on the welfare state to supplement their income. But most, including many of those who qualified for state benefits, valued hard work very highly. What the counterculture by and large rejected was work within the system of corporate capitalism. They weren’t going to be The Man in the Gray Flannel Suit, for instance. They didn’t want to work for wages, be union members, go into middle management. But there are many forms of work. Many in the counterculture wanted to labor for themselves, often in the beautiful nature of the American West, either regenerating both the natural world or themselves (or both) through labor. One chapter in my book Empire of Timber details the Hoedads, a group of countercultural reforestation workers in the 1970s. These people took up some of the hardest work imaginable – planting trees on the steep slopes of the Pacific Northwest. Both men and women engaged in this work that was often back-breaking. They felt they were contributing to a more just and sustainable natural world by planting trees while working for themselves outside of capitalism. This work did not make them very much money, usually less than minimum wage, and it was extremely strenuous. But it was work nonetheless.

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Right Wing Extremism

Why Can't You Pro-Choice Rioters Be Peaceful, And Just Murder Doctors Like The 'Pro-Life' Folks?

Sarah Palin's ghostwriter is back, baby!

Rebecca Mansour, the senior editor-at-large for Breitbart and former ghostwriter for the Palins, tweeted out a fascinating revisionist view of the anti-abortion movement Monday night. She insisted that unlike "the Left," which is always burning down cities and threatening people to get its way, "pro-life" folks are just the most law-abiding, nonviolent people who ever harassed women trying to get mammograms or birth control at Planned Parenthood clinics.

Her four-tweet rhapsody over the absolutely model behavior of the anti-abortion cause closed with a warning that "the Left" will doubtless respond to the expected overturning of Roe v. Wade with "rioting, violence, fear-mongering" and "intimidation tactic[s]," because after all, that's all "the Left" ever does.

Here's Mansour's initial thread, transcribed for easier reading:

The freakout you are witnessing from the left is very instructive. When Roe was handed down 49 years ago, pro-lifers didn’t riot, didn’t call for SCOTUS to be burned down, didn’t threaten the lives of justices, didn’t try to stack the Court.

Pro-lifers (mostly Catholics at first) organized at the grassroots level. They planned an annual peaceful march on Washington. They created crisis pregnancy centers. The got involved in electing politicians.

They passed pro-life legislation. They WORKED WITHIN THE SYSTEM of our Constitutional republic to enact change at the ballot box and in the hearts and minds of their fellow Americans.

If this draft SCOTUS decision holds, then these pro-life Americans (who are now a majority of Americans, I might add) won the right way. And no amount of rioting, violence, fear-mongering, or any other left-wing intimidation tactic can change that.

And yes, Mansour has parts of the history right. The road to eliminating Roe was a decades-long political movement that involved mobilizing rightwing voters, building a political machine that allied the evangelical Right with conservative Catholics — whom Evangelicals had previously considered disloyal threats to America — and creating institutions like the Federalist Society that would educate an army of rightwing lawyers, who could eventually become rightwing federal judges, and here we are.

Of course, Mansour's version misses one or a few hundred things, as others on Twitter went and pointed out.

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History Facts

Happy May Day! Let's Talk About Some Awesome Ladies Of The Labor Movement

Because it was not actually just a bunch of flannel-wearing white dudes.

This article was initially published on May 1, 2019

When we talk about the history of feminism, we tend to think about the causes and struggles of middle class white women. When we talk about labor history, we tend to think about the causes and struggles of white working class men.

And that is some absolute bullshit.

Working class women, very often women of color and immigrant women, were, are and always have been the backbone of the labor movement. They were working and organizing well before Second Wave Feminism "made it possible" for women to enter the workforce. They're the ones who first fought for equal pay, and they're the ones who were doing the bulk of feminist work and activism during the years in between getting the right to vote and The Feminine Mystique. They are still fighting today.

So, since it's May Day, AKA International Worker's Day, let's celebrate the hell out of them, starting with the woman who started it all.

Lucy Parsons

"Governments never lead; they follow progress.When the prison, stake or scaffold can no longer silence the voice of the protesting minority, progress moves on a step, but not until then."

"Governments never lead; they follow progress. When the prison, stake or scaffold can no longer silence the voice of the protesting minority, progress moves on a step, but not until then." assets.rebelmouse.io

"More dangerous than a thousand rioters," anarchist Lucy Eldine Gonzalez Parsons was a writer, orator, one of the founders of the Industrial Workers of the World and tireless campaigner for the rights of people of color, all women and all workers. Her husband, Albert Parsons, was one of the Haymarket martyrs.

We, the women of this country, have no ballot even if we wished to use it...but we have our labor. We are exploited more ruthlessly than men. Wherever wages are to be reduced, the capitalist class uses women to reduce them, and if there is anything that you men should do in the future, it is to organize the women.

Though Parsons and Emma Goldman were widely regarded as the most prominent female anarchists of the day, they, very notably, did not get along so well. Parsons believed that oppression based on gender and race was a function of capitalism and would be eliminated when capitalism was eliminated, whereas Goldman believed such oppression was inherent in all things. Parsons was all class struggle all the time, and felt that the "intellectual anarchists" like Goldman spent too much time bothering with appealing to the middle class.

One of her most important contributions to the labor movement was the concept of factory takeovers.

"My conception of the strike of the future is not to strike and go out and starve, but to strike and remain in, and take possession of the necessary property of production."

Parsons is best known for being the woman who really started the celebration of May Day as a day for workers' rights -- leading a parade to commemorate the anniversary of the Haymarket Affair. Soon, nearly every other country in the world followed suit and proclaimed this day International Worker's Day. Alas, here in America, we go with the less radical and more picnic-y Labor Day, because Grover Cleveland thought a federal holiday commemorating the Haymarket Affair would encourage people to become anarchists and socialists, and no thank you, he did not want that.

Anna LoPizzo

Hearts starve as well as bodies, give us bread but give us roses too

Not much is known about Anna LoPizzo, other than that she was a 34-year-old mill worker who was murdered by police officer Oscar Benoit during the 1912 Lawrence Textile Strike -- also known as the Bread and Roses Strike. Initially, police tried to charge two IWW organizers who were miles away for her murder, even though literally everyone there had seen Benoit shoot her.

The reason for the strike in the first place was that the textile mills of Lawrence, Massachusetts, cut worker pay after the state cut the number of hours women could legally work from 56 down to 54. The Industrial Workers of the World, led by Elizabeth Gurley Flynn (we'll get to her in a minute), organized more than 20,000 workers of more than 40 different nationalities to demand they get their fair wages. One of the primary tactics used in the strike was sending the starving families of the mill workers on a tour to New York City so that people there could see for themselves what these low wages were doing to children. Between that and LoPizzo's death, sympathy was on the side of the workers. Congressional hearings into the conditions of the mills were held, and the mills themselves ended up settling the strike by giving all workers across New England a 20% raise.

Lillian Wald

"Human interest and passion for human progress break down barriers centuries old." assets.rebelmouse.io

Susan B. Anthony isn't the only important feminist buried in the Mount Hope Cemetery in my hometown of Rochester, New York. There is another. Her name was Lillian Wald, and she was a total fucking bad ass. She wasn't just a suffragist -- she was also an early advocate for healthcare for all people regardless of economic class or citizenship, a founding member of the NAACP, lobbied against child labor, advocated for the rights of immigrants, helped to found the Women's Trade Union League and was an anti-war activist. Wald also founded the Henry Street Settlement House in New York City, which provides -- to this day -- social services, education and health care to the impoverished. And she was active in the ACLU.

WHY THE HELL IS SHE NOT MORE FAMOUS? I am legitimately bothered by this and bring it up often.

Elizabeth Gurley Flynn

"The IWW has been accused of pushing women to the front. This is not true. Rather, the women have not been kept in back, and so they have naturally moved to the front." assets.rebelmouse.io

"The IWW has been accused of pushing women to the front. This is not true. Rather, the women have not been kept in back, and so they have naturally moved to the front."

Hey! You know who was super freaking awesome? Elizabeth Gurley Flynn. As previously mentioned, she was an organizer with Industrial Workers of the World who helped organize the Lawrence Textile Strike. She also organized a hell of a lot of other strikes across the country, helped found the ACLU, and was known for the creative tactics she used to elicit sympathy and support for the American worker.

Hattie Canty

"Coming from Alabama, this seemed like the civil rights struggle…the labor movement and the civil rights movement, you cannot separate the two of them." assets.rebelmouse.io

When Hattie Canty's husband died in 1972, she found herself supporting eight children on her own. She found work as a maid at a Las Vegas hotel where she joined the Las Vegas Hotel and Culinary Workers Union Local 226. By 1990, she was president of that union, leading one of the longest strikes in American history -- a six year strike of hospitality workers which, happily, ended in victory.

The Women of The Atlanta Washerwomen's Strike

We mean business this week or no washing!

Back in the 1880s, only two decades after the Civil War ended, the most common occupation for black women was as laundresses -- this was largely because if poor white families were going to hire anyone to do chores for them at all, they were going to hire someone to do their laundry. These women were independent workers, often working from their own homes and making their own soap, and they only made about $4 a month. (Average non-black-woman laborers earned about $35 a month in 1880.)

One day in 1881, about 20 of them got together and decided that $4 a month was some bullshit for all the work they were doing and decided to go on strike and demand wages of $1 for every 12 pounds of washing. Three weeks later, 3,000 other women joined them. Unsurprisingly, the city freaked out. They fined any participants $25 -- which was a lot of money when you only made $4 a month -- and they offered tax breaks to any corporation that would come down there to start a commercial steam cleaning business. Still, the women did not back down.

Eventually, people got really sick of doing their own laundry, and the city decided to back down on the fines, and cede to their demands for fear that the unrest would spread to other industries.

Dolores Huerta

"Every minute a chance to change the world." assets.rebelmouse.io

Dolores Huerta, along with Cesar Chavez, helped to organize the National Farmworkers Association, which later became United Farm Workers. She wasn't a farmworker herself -- rather, she was an elementary school teacher who was tired of seeing the children she taught living in poverty because their parents were not making enough money as farmworkers.

I couldn't tolerate seeing kids come to class hungry and needing shoes. I thought I could do more by organizing farm workers than by trying to teach their hungry children.

Together with Chavez, Huerta organized the successful Delano Grape Strike (or as your mom calls it, "that time we couldn't eat grapes for five years" or as Rebecca's mom calls it "serious people don't care if a boycott 'ends'"), which led to better wages and working conditions for farmworkers, and she has continued working as an activist and an organizer ever since.

Angela and Maria Bambace

Angela and Maria Bambace assets.rebelmouse.io

Though she's not as well known as some of the other women on here, Angela Bambace, an organizer the International Ladies Garment Worker's Union who started unionizing her fellow shirtwaist factory workers at age 18, is a personal hero of mine, along with her sister Maria. Angela was known to punch strikebreakers in the nose, which was pretty freaking bad ass.

She also left her husband and a traditional marriage in which she was confined to "making tomato sauce and homemade gnocchi" --and lost her parental rights in doing so, because back then, women didn't have any -- to fight for workers' rights on the front lines. She was the first Italian-American woman elected Vice-President of the ILGWU, where she worked from 1936 until 1972.

May Chen

"The Chinatown community then had more and more small garment factories and the Chinese employers thought they could play on ethnic loyalties to get the workers to turn away from the union. They were very, very badly mistaken."

May Chen, also of the International Ladies Garment Worker's Union, led the New York Chinatown strike of 1982 -- 20,000 workers strong and one of the largest strikes in American history. As a result of the strike, employers cut back on wage cuts, gave workers time off for holidays and hired bilingual interpreters in order to accommodate the needs of immigrant workers.

Lucy Randolph Mason

Lucy Randolph Mason assets.rebelmouse.io

Lucy Randolph Mason was a weird one. She was a well-off Southern lady from Virginia, related to George Mason (author of the Virginia Declaration of Rights), Supreme Court Justice John Marshall, and, uh, Robert E. Lee. So, you know, you might have an idea in your head about what her deal might be. And you would be so wrong. In a good way.

So, despite being from this very fancy family, Lucy goes and gets a job as a secretary for the YWCA at 20. 1918, she gets into the whole suffragette thing. Women get the vote, but Lucy's not done. She starts organizing for labor rights and integration and ending white supremacy in the South. She organizes interfaith, integrated unions in the South, which you can imagine was a pretty big deal at that time. She does it through the YWCA. She writes a pamphlet telling consumers to boycott companies that don't treat their workers well. Eventually, she becomes the CIO's ambassador to the South and spends the next 16 years of her life going to all these small towns where bad things would happen to anyone who tried to unionize, and explaining worker's rights and why integration is good and racism is bad to pretty much anyone with any kind of power. Neat!

Emma Goldman

Ask for work, if they do not give you work, ask for bread, if they will not give you bread, steal bread assets.rebelmouse.io

Though not a union organizer by trade, anarcha-feminist Emma Goldman's advocacy for worker's rights and human dignity and freedom empowered workers and organizers throughout the country, and motivated them to stand up for their own rights. She was considered the most dangerous woman in America for a reason.

She was a feminist, an anti-racist, an atheist, an advocate of free love, an opposer of the institution of marriage and -- very unusually for the time (she pretty much started right after Haymarket, which was 1886, and continued until her death in 1940) was living in -- one of the first advocates of gay rights.

"It is a tragedy, I feel, that people of a different sexual type are caught in a world which shows so little understanding for homosexuals and is so crassly indifferent to the various gradations and variations of gender and their great significance in life."

I could probably go on about Emma Goldman forever, but I have to get to other people and also this is not my sophomore year in college.

Rosina Tucker

"I looked him right in the eye and banged on his desk and told him I was not employed by the Pullman company and that my husband had nothing to do with any activity I was engaged in ... I said, 'I want you to take care of this situation or I will be back.' He must have been afraid ... because a black woman didn't speak to a white man in this manner. My husband was put back on his run."

Rosina Tucker is best known for helping to organize the first black labor union, The Brotherhood of Sleeping Car Porters, started by A. Philip Randolph in 1925. A Brotherhood? But she was a woman, you say! Well, the Pullman porters wanted to organize, but they were afraid of losing their jobs. With good reason, because their bosses kept trying to fire them for trying to unionize. So Rosina and other wives of the porters got together and started the Ladies Auxiliary of the Brotherhood of Sleeping Car Porters in order to raise funds to start the union.

In 1963, along with A. Philip Randolph of the BSCP, she helped organize the March on Washington for Jobs and Freedom, and continued to be active in civil rights and labor rights until she passed away in 1987, at the age of 105.

The women on this list, along with the many others who also fought for labor rights in this country and others, didn't only fight a fight for workers. They fought a feminist fight, they fought for civil rights, they fought for human rights -- they understood the interconnectedness of it all, they understood that without economic justice there is no social justice and without social justice there is no economic justice. They understood the way that the labor movement could be used as a catalyst for making social change possible at a time when they didn't have any political support or power -- and that's a thing we could all do well to remember ourselves.

Stephen and I will be back here for a "live" chat at 12pm Pacific/3pm Eastern — good news for that one person who once said we should have a whole musical theater discussion because we have thoughts about the Funny Girl revival.

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