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Linda's Bitter Disappointment's avatar

OT, you guys are not going to believe this shit!

The dual credit government professor that teaches online classes to our students is assigning a book by Mark Levin. She's a wingnut who teacher her political opinions as fact, instead of, say, talking about how bills become laws and all that.

I'm filing a grievance against her today.

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willoughby's avatar

I harp on this a lot, but it seems to me that it matters that Maye is not only the mother of Elon Musk, but is also the daughter of JN Haldeman, a dementedly racist, antisemitic, white supremacist pamphleteer and promoter of howlingly insane conspiracy theories on the topic of racial purity and the right of a tiny elite to govern. The old man moved his family from Saskatchewan to apartheid South Africa in 1950, so they could bask in the glories of white authoritarian rule. Jill Lepore wrote for the New Yorker,

"Elon Musk is not responsible for the political opinions of his grandfather, who died when Musk was three years old. But Haldeman’s legacy casts light on what social media does: the reason that most people don’t know about Musk’s grandfather’s political writings is that in his lifetime social media did not exist, and the writings of people like him were not, therefore, amplified by it. Indeed, they were very unlikely to circulate widely, and are now quite rare....

Musk has said that he bought Twitter to halt the advance of a “woke mind virus” spreading online. His grandfather wrote his tracts to raise an alarm about what he called “mind control,” on the radio and television, where “an unconditional propaganda warfare is carried on against the White man.”

Haldeman was born in Minnesota in 1902 but grew up mostly in Saskatchewan, Canada. A daredevil aviator and sometime cowboy, he also trained and worked as a chiropractor. In the nineteen-thirties, he joined the quasi-fascistic Technocracy movement, whose proponents believed that scientists and engineers, rather than the people, should rule. He became a leader of the movement in Canada, and, when it was briefly outlawed, he was jailed, after which he became the national chairman of what was then a notoriously antisemitic party called Social Credit. In the nineteen-forties, he ran for office under its banner, and lost. In 1950, two years after South Africa instituted apartheid, he moved his family to Pretoria, where he became an impassioned defender of the regime.

Before the age of the Internet, the writings of political extremists tended to be privately published, in quite small numbers. An angry man typing out memos about an invisible world government might make a few mimeographs or carbon copies, but the chance that any ended up in a library, catalogued and preserved, is slight. Presumably, most of Haldeman’s papers remain in family hands, if they have not been destroyed. But some of his writing survives, including in the Michigan State University library’s extraordinary Radicalism Collection.

https://www.newyorker.com/news/daily-comment/the-world-according-to-elon-musks-grandfather

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